Slavoj Žižek: Last Exit to Socialism

The best thing Zizek might do is retire, he looks light a ghost, that of lost era of bolshevism

: I cannot via Google figure if he is a Stalinist or not??? He might make an expose the failure of Bolshevism, Stalinism and look to a new sense of the term ‘socialism’. As things stand, he is negative advertisement for socialism, a term we have suggested should no longer get used in isolation, and as in relation to neo-communism with a neo-.  The field of Marx isn’t going to work. A radical shift is needed.
Our idea of ‘democratic market neo-communism’ is one way to failsafe the term ‘socialism’, which might also become ‘neo-socialism’, …

Slavoj Žižek writes in Jacobin that today’s exploding ecological crises open up a realistic prospect of the final exit of humanity itself. Might socialism be our off-ramp, or is it already too late?

Source: Slavoj Žižek: Last Exit to Socialism

From rubbish 1.0 to rubbish 2.0…rescuing socialism from Marx idiots//In Defense of Slavoj Žižek

Source: In Defense of Slavoj Žižek
Update: We have a short booklet on all this: Samkya_ancient_modern2ax(1) which outlines the histories of the predecessors of the elusive and invariably botched attempts at ‘dialectic’.
Dialectical materialism, before or after Zizek, is useless rubbish for the left now. Wake up. Hegel’s view of history is compelling but doesn’t work, and Marx’s rewrite via economics is very bad science, as was obvious already at the end of the nineteenth century. The canon coasted on its momentum into the era of the Second International until the reality of Stalinism sank in and the whole mystique was shattered. The dialectic has never found a decent defining standard, and doesn’t work as a dynamic in history, although ‘dialectical’ oppositions do appear, obviously. The dynamic of world history is almost impossible to decipher and one can only recommend at the eonic effect, not as a theory, but a periodization to see the mysterious evolutionary fragment that is clearly behind the ‘evolution’ of civilizations.
That attempt by Marx to create a system of economic epochs is so amateurish it is almost embarrassing. And Marx was hardly yet aware of the immense archaeology revolution underway: the world of Sumer, early Egypt, the Neolithic, the Descent of Man, the mysterious ‘Axial age’, the time was not ripe for a foundation of worlld history.
Economics does not drive the evolution of civilization. Historical materialism completely eliminates values, ideal aspects, free will, etc, etc…It is a grotesque and archaic period piece of early scientism when thinkers thought the example of Newton could be applied to all subjects. The results always failed because the higher levels of knowledge don’t fit into the classic canon.
Marxists are hopelessly stuck in this obsolete mess and will never in their current form manage a revolutionary transition.
Those who value the socialist/communist ideal would like to see the subject liberated from Marx fetishism and its cult of personality, bad science and botched predictions.
Zizek is a complete bullshitter peddling a mess of Marx/Hegel pottage that is extravagant and useless. It is impossible to read the cascade of gibberish he peddles as leftist commentary.

The eonic model can help here to abandon the illusions of historical theory, deal in concrete periodizations, and their empirical moments, and to construct socialism as a democracy reinvented in a Commons, etc…

That is, start with the Neolithic, then the first era of higher civilization, then proximate antiquity, and then the rise of the modern era. That’s it. That is all you need. There is no theory to explain this sequence or any proof is a dynamic epochs, but it does look like one. If not we can use it anyway to map civilization which encompasses an immense set of categories, social politics, cultural empiricism, values and religion, philosophy and its history, yogas and their legacy, the enigma of Archaic Greece and ancient Israel, etc, etc…The modern era is a universe in itself and is not defined by capitalism, which is process and not a stage of history. The whole Marxist analysis amputates almost every relevant category in the name of reductionist materialism, now out of date.

Dialectical materialism is a strange echo of ancient subjects rendered into an inaccurate and perilous version of the ‘dialectic’ or triad. Those are interesting subjects but they have been misconstrued to do what they can’t do. Explaining history as the action of triads is a great idea that always failed. There are in any case far better attempts to resolve the dialectic than either Hegel or Marx.
The left is out of time for this useless philosophical toy/luxury: simple logic is enough to construct the foundation of socialism. The idea of recipe, a procedure to do things, is needed to construct socialism. Not the ambitious idiocies of Marx and Hegel.

Source: In Defense of Slavoj Žižek

 R48G: Zizek, dialectical materialism,  leftist idiocy, and the delusions of marxism…

We have been critical of marxism here without completely rejecting all of Marx’s insights and this seems problematical to some but nothing can make the point clearer than confronting a figure like Zizek. In fact, our stance mainly refers to the the legacy of bolshevism, but the pop ‘marxism’ of Zizek is material we should be wary of. In fact, I have a book trying to expose the confusions of dialectical materialism.
Zizek has created marxist chocolate fudge of this subject and I find myself unable to even read his take on the subject.
In the end Zizek lives in his own world and/or some marxist/leninist universe or else in some Hegelian disneyland.
This makes clear why we divorce our material from marxism and marxists. It is impossible to resolve the issues in Zizek because they are barely comprehensible.
The subject of dialectical materialism needs to be left behind in search of a new kind of left. The dialectic has confused almost all the leftists who use it, despite some classics that seem profound (and might be), e.g. from Western Marxism, and it is important to focus on what needs to be done and not try to justify, defend, or excuse the truly impossible muddle in which most marxists have ended up. Marx saw the dangers and in a way that drove him to make the problem worse by obsessing efforts to be scientific. But the result wasn’t science and a figure like Zizek makes it clear that the Hegelian bravura applied to dialectical materialism can sell books in the Zizek cult, but serious revolutionaries up to their last chance of real socialism need to travel light. Dialectical materialism, a concoction of Engels that Marx in a more ferocious moment toward his friend might well have shelved at once.
We need to simply note that we are socialists, reformist or revolutionary, and we adopt our own canon, and don’t need anything from marxism, let alone Zizek. We point to a kind of bare framework that deals with the practical questions of social transformation, economic reconstruction (and deconstruction, to use a postmodern term, ouch!), constitutional/legal constructs for a new type of specified socialism (e.g. our DMNC model), etc…
The issue of dialectic never arises because it has been left behind as a luxury revolutionism plain doesn’t need. We deal in recipes, not theories or theories manque as philosophies. We steer clear of Hegel, save historically, and can study his dialectic historically, but we may be out of time for that. Hegel is important for one chestnut, in our view: in a rising scientism he considered the ‘metaphysics’ of freedom in history.
We can proceed without his corpus in any case.
The issue is fearsome: marxists and bolsheviks may well have destroyed humanity’s three strikes to construct socialism as postcapitalism. That task struck out with marxism so we need to do something very different in a new attempt, if the chance ever arises. Let’s consider the American rebs, many of them high class Virginian planters, and many more dirt farmers. They carried out a revolution, one of the very few that succeeded, and they did that without a set of theories or Hegelian pastiche, or the dialectic. They were not yet confused by the philosophy of revolution.
We need that kind of plain sense. The socialist version is actually more difficult because the original revolution ended in a set of confusions (there Marx was very good at exposing the capitalist seepage into so-called democracy) and a socialist revolution is going to provoke a different kind of opposition. But either way the job of revolution and the construction of socialism has to be stated without the truly hopeless field of nonsense peddled by leftists now.
The steps should be clear, justified as logical elements, but at all points intuitive, etc…The sad reality is that socialist recipes aren’t that complicated (although they can be bad recipes) and can be done without training in Hegel or the reading of Capital. All we need is the original Manifesto, the rest is for academics and should not be used to confuse a general public, a confusion that is all too profitable for those who appoint themselves as the guardians of the esoteric cult.

Source: Corona Communism? Zizek a stalinist??? – 1848+: The End(s) of History

Corona Communism? Zizek a stalinist???

update: unfair to call Zizek a Stalinist??? : Google on Zizek Stalinism

After so many books Zizek still has no real leftist platform, but he is right here in a way: the pandemic has produced an eerie form of social breakdown, revolution and postcapitalist socialism.

Zizek seems more like a clown than anything like a communist, but at the same time a crypto-Stalinist???
After so many books the left has been diminished, not strengthened.
One hopes that is unfair.

The people who might lead us to real communism are not going to be celebrities.

Shruti Kapila teaches Indian history and political thought at the University of Cambridge and is a trainee psychoanalyst.

Source: Corona Communism? – UP Front News – Issue Date: May 18, 2020