The Last Revolution: Postcapitalist Futures ….//version 4_23_22

The_Last_Revolution_Postcapitalist_ Futures_version_4_21_22
We posted today a criticism of Sanders’ neutered idea of ‘Our Revolution’, below.

Our perspective can be taken as ‘up in the air’, but it can at least be a reminder to not speak of ‘revolution’ is you mean the opposite. The whole left has been paralyzed in the last generation and we have lost decades to the shallow activism that goes through the motions of protest.

The issue is in any case to set the record straight: modern democracy arises via revolutions in the real sense.
We are waltzing our way to planetary oblivion with no real left to stand up to the thuggery of capitalist fake government

prior versions:
The ‘Last Revolution’ may be an unrealistic projection (but I doubt that) but it can be taken in the sense of virtual revolution and used as a modeling tool in the complexity of social systems. We should be able to review such models in many versions and to be able to see the limits of, for example, the American system as a so-called democracy.
Ironically it is more a critique of Marxism than the bourgeois capitalist state, but it is nonetheless a direct challenge to the frozen and slowly eroding so-called democracies of the capitalist era. The model can help to see beyond the empty mantas of sloganized ‘socialism’ as a cloud of abstraction. Between Marx and the Chinese communists the hopes for socialism seem remote. The modeling tool (the DMNC model) can help to rapidly expose both fake democracies and fake socialism. The Chinese brand is an especially dangerous brand because it ever gets the chance will liquidate all rivals or any attempt to alleviate its Stalinist signature.
You may not agree as to socialism, but at least the model allows an abstract consideration of possibilities.

The issue of socialism is completely scrambled with its Marxist monopoly and yet the two must be independent. In fact, the association with Chinese or even North Korean Stalinism lurks in all discussion, especially for relative outsiders. It is hopeless to try and repair this. The whole legacy of theory is at risk and needs to be left behind. We have shown how easy it is to start over and focus on a practical realization of a ‘new socialism’ or our democratic market neo-communism. This format should be clear, carefully defined and failsafed.
From the new edition: Continue reading “The Last Revolution: Postcapitalist Futures ….//version 4_23_22”

The Last Revolution: some essay notes

If the perspective given here is secular humanism then it must be enriched with something deeper. But can the religions provide this? We have solved this issue with our own custom ‘religion’: the original religion of man: his potential for supercharged consciousness or as is sometimes called his ‘self-consciousness’. We discussed this in our section of the ‘virtual church of the Holy Brick’.
It is also true that our macrosystem generates the flow of multiple traditions into the modern secular sphere: the legacies of Taoism, Hinduism, Buddhism, Zoroastrianism/Israelitism, and the immense Greek heritage of the early transition. But the modern transition contains a host of riches all ignored by the usual secular humanist.
But the system of modern politics is corrupt and needs men of real awareness and ‘will’, the hidden self of man. It won’t get them in a field of Machiavellian desperation, yet with a figure like Lincoln we see the reality can manifest. This approach is the first and last religion and yet it is beyond religion as such and could never betray the independence of church and state. In any case, we have to take man as we find him and our model is a system of laws. It is the real men versus the rising tide of psychopaths.
Marx was simply wrong here: socialism will not happen in some automatic dynamic of history: it will be the achievement of real men as free agents. Best to wake up and begin the transition because history in some hypostatized sense won’t do it for men.

The modern politician is a kind of prisoner of his own straightjacket and needs the invisible church: the original ape who evolved into ‘real self-consciousness, if he can still be found. Man in civilization is a mechanical monster who has lost his real consciousness.

_________from previous version
I recommend a new kind of left, with or without the eonic model, which borders on a theory of history as opposed to the ‘eonic effect’ (or ‘the mainline periodization of world history….3000 to 600 BCE to 1500) which is an empirical pattern or chronology. This pattern is all you need and shows the way facts and values emerge in history, the reality of free agency, the sources of world religions, democracy, science, philosophy and even modern classical music (and much else). This pattern immediately leads to the eonic model but that can lead to its own confusions. Examine this pattern to see that a ‘science of history’ is not possible at this point in the emergence of science. Zoom in on the eonic effect and you find some mysterious creative force whose character is invisible to us but which defaults to the grab-bag of ‘cosmic fine tuning’. Cosmology hides an evolutionary matrix for planets (my guess) and this contains a pattern of patterns that directs the emergence of life. This is basically a non-theistic design argument. Continue reading “The Last Revolution: some essay notes”