I am not a superstitious person, and try to follow the path of the rational enlightenment, and stay away from ‘conspiracy theories’, but the present moment has, well, made me superstitious with a Gaian conspiracy theory, that goddess taken at full fact as a planetary fact: witness at the moment of planetary calamity unfolding the strange arrival of a pandemic as if this Goddess is wreaking her revenge on a capitalist nightmare despoiling her garden. The pandemic has stopped the economy of capitalism, produced disgorgement of socialist fragments and made the sky visible again in polluted city-scapes…Better watchit, guys/gals, She is angry…at YOU
Two Manifestos: Toward a New Communist Manifesto–Democratic Market Neo-communism
We have outline for a short blogbook or booklet as a set of notes and possible chapters, useful as is as a set of topics that must attend a new social movement, taken hypothetically, soon in practice….
We have produced a critique of marxist historical theories and set against them the model of the eonic effect.
This allows a much broader world historical than one based solely on economic issues. This type of model can reduce to a chronology of epochs instead of a brittle theory of hypercomplex system in history. …
This can expand with each draft…
1. The Crisis of Civilization
We are at a moment of emerging social crisis and collapse in the sudden decline of incomplete and fragmented modernities in which the capitalist phenomenon has started to metasthesize into a malignant social formation. We reject the idea that this is an age of capitalism: it is form of modernity that allowed unchecked capitalism to overtake the whole social formation
1.1 Ecological Calamity
The industrial revolution reaches its nemesis as capitalism turns malevolent and becomes a destroyer of an entire planetary system..
1.2 the reign of neoliberalism
The current period is designated as the reign of neoliberalism, but it is one and the same capitalist formation and ideology that emerged in the period the industrial revolution…it didn’t have to be that way..
1.3 Capitalism and modernity
Capitalism is not an epoch in world history but a component of modernity that has tried to become the definition of modernity when it should have been subjected to socialist interaction from the start…
1.4 Revolutions per second
The history of technology fascinates us but it is not the real driver of social history. Nonetheless th industrial revolution is unique moment, but prone to the mistake of technological thinking applied to all social constructs. But the business of social construction is far more complex than any technology…
1.5 1848 Red Forty-eight Group
The period of the post-revolutionary period in France produced a cascade of attempts to correct the tendencies of the the original in the birth of multiple leftist formations converging to the year 1848 with its failure to realize a properly constructed to the question of modernity…
2. History and Evolution
The place of history in evolution and evolution in history are a useful generalized category pair beyond the economic fundamentalism of much leftist thinking (dominated by confrontation with capitalism)
2.1 Epochs and ages
Marxism posits a set of economic epochs but the scheme fails to fret the ultra-complex factors of world history as a whole. The ages of economic organization might better find a large periodization in what modern archaeology has found as the natural progression of the epochs of civilization, roughly the Neolithic, the wake of Sumer and Dynastic Egypt, proximate antiquity and the rise of modernity.
2.2 The Eonic Effect
The ‘eonic effect’ is basically the periodization above but comes with a crackerjack surprise in terms of an insight into the evolution of civilization. But theories of history are risky: it is enough to follow simple chronologies as above and take simple modernity and its early modern as the basic ‘epoch’; this is far larger that capitalism. The two are not the same.
2.3 The modern transition
The eonic effect shows world history fretted in a complex of transitions and the early modern is a classic example.
2.4 Man and Evolution
Ultimately man evolves in a larger schema than that given by darwinism and that evolutionary process gets a glimpse in the eonic effect itself
2.5 Last and First Men
The coming of homo sapiens is key focus for the left and coming to an understanding of human evolution is a stage in the evolution of man beyond his present, beyond capitalism to socialism. We must be wary of the terms of evolutionary discourse and isolate the ideological factors in ‘theories’ proposed, not the least by capitalist economists.
3. Once and Future Socialisms
3.1 What is to be done?
Lenin’s classic tends to mesmerize us with the failed bolshevik disaster The Red Forty-eight Group disowns the whole legacy and resolves to study is failure and create a decisive break in historical continuity: a revolution in the ranks of the revolution.
3.2 Creitical marxism
We have considered the classic image of Marx/Engels as inpsriational as we move rapidly through a critique of marxism to some new starting point. Dialectical materialism should be dismantled on the spot and the issue of dialectic repaired with a new insight into complex systems. There may be a higher logic in the hegelian culture kampf of geist but in the nonce straight dyadic logic is the only safe tool available.
3.3 New Manifesto
We have a new manifesto taken as echo of the Marx/Engels classic and yet a new call full bullet points for a fresh revolutionary restart…
The shibboleths of socialism sounded in a void are not enough: we must attempt constructed socialist blueprints and the process moves from the forced focus on socialism to a complex system of interacting components: democracy/authority, markets/planning, and properties/individualities versus a Commons of expropriation, the latter the fundamental task of what is taken as or called neo-communism, as in democratic market neo-communism. This complex system contains four complexities in one and shows why bolshevik oversimplifications were inadequate to social reformation.
To this democratic market neo-communism we must bring an ecosocialist content and make the basic construct serve to create an ecological socialism.
The conclusion is the construction of a new revolutionary framework (we must offer equally a version to the reformist wing with a warning about the problem of expropriation in that case) that can free itself for its own past with a creative energy chapter and verse marxist boilerplate no longer provides